Нам может быть и по барабану, но то что с нами сделали 95 лет назад кажется именно расправой над Амаликитянами.
Есть такая книга THE JEWISH GENOCIDE OF ARMENIAN CHRISTIANS By Christopher Jon Bjerknes
Вот глава которая про Амаликитян
1.4 Blotting Out the Armenian Amalekites—The Motive
Jews have wanted to exterminate the Armenians for a very long time. Jews are taught
that God commands them to kill every man, woman and child of the Jews’ most
ancient “racial” enemy, the Amalekites, whom the Jews claim descended from the
mythical character Esau, and ultimately Cain, and who are said to have spawned the
mythical character Haman and ultimately the Armenians. Jews believe that the
Armenians are the Amalekites—the perpetual genetic enemy of the Jews, and that if
the Jews fail to kill off every last Armenian—to blot out every last trace of Armenian
blood—God will kill off the Jews.
In its article entitled “ARMENIA”, The Encyclopedia Judaica, Volume 3, The
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Macmillan Company, Jerusalem, (1971), cols. 472-476, at 473; states,
“Armenia is also sometimes called Amalek in some sources, and Jews often
referred to Armenians as Amalekites. This is the Byzantine term for the
Armenians.”
In its article entitled “ARMENIA”, by Isaak Markon, The Universal Jewish
Encyclopedia, Volume 1, The Universal Jewish Encyclopedia, Inc., New York,
(1939), pp. 482-483, at 483; states:
“Since the Armenians are considered descendants of the Amalekites, they are
called among the Jews of the Orient also Timheh (‘Thou shalt blot out,’ Deut.
25:19, referring to the Amalekites).”
Amalek (Genesis 36:9-12) was first to wage war on Israel, and therefore the first
to expose the vulnerability of the Jews. Amalek was the grandson of Esau, twin
brother of Jacob. Esau symbolizes the alleged genetic hated of Gentiles to the Jews,
who consider themselves to be the Jewish God’s chosen people, Jacob. The Jewish
God obliged the descendants of Jacob—Israel, to utterly destroy the seed of Amalek
(Sanhedrin 20b. P188L Dvarim 25:19)—obliged Israel to exterminate the Armenians.
This Jewish commandment to genocide is repeatedly stated in the Jewish Torah, and
throughout the Hebrew Bible. The Jewish book of Deuteronomy 25:17-19 states,
“17 ¶ Remember what Amalek did unto thee by the way, when ye were come
forth out of Egypt; 18 How he met thee by the way, and smote the hindmost
of thee, even all that were feeble behind thee, when thou wast faint and
weary; and he feared not God. 19 Therefore it shall be, when the LORD thy
God hath given thee rest from all thine enemies round about, in the land
which the LORD thy God giveth thee for an inheritance to possess it, that
thou shalt blot out the remembrance of Amalek from under heaven; thou shalt
not forget it.”
The Jewish book of Exodus 17:14-16 states,
“And the LORD said unto Moses, Write this for a memorial in a book, and
rehearse it in the ears of Joshua: for I will utterly put out the remembrance of
Amalek from under heaven. And Moses built an altar, and called the name
of it Jehovah-nissi: For he said, Because the LORD hath sworn that the
LORD will have war with Amalek from generation to generation.”
The Jewish book of Numbers 24:17-20 states,
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“17 I shall see him, but not now: I shall behold him, but not nigh: there shall
come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite
the corners of Moab, and destroy all the children of Sheth. 18 And Edom
shall be a possession, Seir also shall be a possession for his enemies; and
Israel shall do valiantly. 19 Out of Jacob shall come he that shall have
dominion, and shall destroy him that remaineth of the city. 20 ¶And when he
looked on Amalek, he took up his parable, and said, Amalek was the first of
the nations; but his latter end shall be that he perish for ever.”
The Jewish book of I Samuel 15:1-35 states:
“Samuel also said unto Saul, The LORD sent me to anoint thee to be king
over his people, over Israel: now therefore hearken thou unto the voice of the
words of the LORD. 2 Thus saith the LORD of hosts, I remember that which
Amalek did to Israel, how he laid wait for him in the way, when he came up
from Egypt. 3 Now go and smite Amalek, and utterly destroy all that they
have, and spare them not; but slay both man and woman, infant and suckling,
ox and sheep, camel and ass. 4 And Saul gathered the people together, and
numbered them in Telaim, two hundred thousand footmen, and ten thousand
men of Judah. 5 And Saul came to a city of Amalek, and laid wait in the
valley. 6 ¶ And Saul said unto the Kenites, Go, depart, get you down from
among the Amalekites, lest I destroy you with them: for ye shewed kindness
to all the children of Israel, when they came up out of Egypt. So the Kenites
departed from among the Amalekites. 7 And Saul smote the Amalekites from
Havilah until thou comest to Shur, that is over against Egypt. 8 And he took
Agag the king of the Amalekites alive, and utterly destroyed all the people
with the edge of the sword. 9 But Saul and the people spared Agag, and the
best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all
that was good, and would not utterly destroy them: but every thing that was
vile and refuse, that they destroyed utterly. 10 Then came the word of the
LORD unto Samuel, saying, 11 It repenteth me that I have set up Saul to be
king: for he is turned back from following me, and hath not performed my
commandments. And it grieved Samuel; and he cried unto the LORD all
night. 12 And when Samuel rose early to meet Saul in the morning, it was
told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place,
and is gone about, and passed on, and gone down to Gilgal. 13 And Samuel
came to Saul: and Saul said unto him, Blessed be thou of the LORD: I have
performed the commandment of the LORD. 14 And Samuel said, What
meaneth then this bleating of the sheep in mine ears, and the lowing of the
oxen which I hear? 15 And Saul said, They have brought them from the
Amalekites: for the people spared the best of the sheep and of the oxen, to
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sacrifice unto the LORD thy God; and the rest we have utterly destroyed. 16
Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath
said to me this night. And he said unto him, Say on. 17 And Samuel said,
When thou wast little in thine own sight, wast thou not made the head of the
tribes of Israel, and the LORD anointed thee king over Israel? 18 And the
LORD sent thee on a journey, and said, Go and utterly destroy the sinners the
Amalekites, and fight against them until they be consumed. 19 Wherefore
then didst thou not obey the voice of the LORD, but didst fly upon the spoil,
and didst evil in the sight of the LORD? 20 And Saul said unto Samuel, Yea,
I have obeyed the voice of the LORD, and have gone the way which the
LORD sent me, and have brought Agag the king of Amalek, and have utterly
destroyed the Amalekites. 21 But the people took of the spoil, sheep and
oxen, the chief of the things which should have been utterly destroyed, to
sacrifice unto the LORD thy God in Gilgal. 22 And Samuel said, Hath the
LORD as great delight in burnt offerings and sacrifices, as in obeying the
voice of the LORD? Behold, to obey is better than sacrifice, and to hearken
than the fat of rams. 23 For rebellion is as the sin of witchcraft, and
stubbornness is as iniquity and idolatry. Because thou hast rejected the word
of the LORD, he hath also rejected thee from being king. 24 ¶ And Saul said
unto Samuel, I have sinned: for I have transgressed the commandment of the
LORD, and thy words: because I feared the people, and obeyed their voice.
25 Now therefore, I pray thee, pardon my sin, and turn again with me, that I
may worship the LORD. 26 And Samuel said unto Saul, I will not return with
thee: for thou hast rejected the word of the LORD, and the LORD hath
rejected thee from being king over Israel. 27 And as Samuel turned about to
go away, he laid hold upon the skirt of his mantle, and it rent. 28 And Samuel
said unto him, The LORD hath rent the kingdom of Israel from thee this day,
and hath given it to a neighbour of thine, that is better than thou. 29 And also
the Strength of Israel will not lie nor repent: for he is not a man, that he
should repent. 30 Then he said, I have sinned: yet honour me now, I pray
thee, before the elders of my people, and before Israel, and turn again with
me, that I may worship the LORD thy God. 31 So Samuel turned again after
Saul; and Saul worshipped the LORD. 32 ¶ Then said Samuel, Bring ye
hither to me Agag the king of the Amalekites. And Agag came unto him
delicately. And Agag said, Surely the bitterness of death is past. 33 And
Samuel said, As thy sword hath made women childless, so shall thy mother
be childless among women. And Samuel hewed Agag in pieces before the
LORD in Gilgal. 34 ¶ Then Samuel went to Ramah; and Saul went up to his
house to Gibeah of Saul. 35 And Samuel came no more to see Saul until the
day of his death: nevertheless Samuel mourned for Saul: and the LORD
repented that he had made Saul king over Israel.”
Prehistory of the 1915 Genocide 100
The Jewish book of Malachi 1:1-14 states,
“1 The burden of the word of the LORD to Israel by Malachi. 2 I have loved
you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau
Jacob’s brother? saith the LORD: yet I loved Jacob, 3 And I hated Esau, and
laid his mountains and his heritage waste for the dragons of the wilderness.
4 Whereas Edom saith, We are impoverished, but we will return and build the
desolate places; thus saith the LORD of hosts, They shall build, but I will
throw down; and they shall call them, The border of wickedness, and, The
people against whom the LORD hath indignation for ever. 5 And your eyes
shall see, and ye shall say, The LORD will be magnified from the border of
Israel. 6 A son honoureth his father, and a servant his master: if then I be a
father, where is mine honour? and if I be a master, where is my fear? saith the
LORD of hosts unto you, O priests, that despise my name. And ye say,
Wherein have we despised thy name? 7 Ye offer polluted bread upon mine
altar; and ye say, Wherein have we polluted thee? In that ye say, The table of
the LORD is contemptible. 8 And if ye offer the blind for sacrifice, is it not
evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy
governor; will he be pleased with thee, or accept thy person? saith the LORD
of hosts. 9 And now, I pray you, beseech God that he will be gracious unto
us: this hath been by your means: will he regard your persons? saith the
LORD of hosts. 10 Who is there even among you that would shut the doors
for nought? neither do ye kindle fire on mine altar for nought. I have no
pleasure in you, saith the LORD of hosts, neither will I accept an offering at
your hand. 11 For from the rising of the sun even unto the going down of the
same my name shall be great among the Gentiles; and in every place incense
shall be offered unto my name, and a pure offering: for my name shall be
great among the heathen, saith the LORD of hosts. 12 But ye have profaned
it, in that ye say, The table of the LORD is polluted; and the fruit thereof,
even his meat, is contemptible. 13 Ye said also, Behold, what a weariness is
it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that
which was torn, and the lame, and the sick; thus ye brought an offering:
should I accept this of your hand? saith the LORD. 14 But cursed be the
deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the
LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and
my name is dreadful among the heathen.”
The Jewish Cabalistic book of the Zohar, Volume I, 25a-25b, states that peoples
other than the Jews will be exterminated when the Jews form a state in Palestine,
“But as ‘tohu and bohu’ gave place to light, so when God reveals Himself
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they will be wiped off the earth. But withal redemption will not be complete
until Amalek will be exterminated, for against Amalek the oath was taken
that ‘the Lord will have war against Amalek from generation to generation’
(Ex. XVII, 16).”79
The Jewish Zohar, Volume I, 28b-29a, states,
“At that time the mixed multitude shall pass away from the world [***] The
mixed multitude are the impurity which the serpent injected into Eve. From
this impurity came forth Cain, who killed Abel. [***] for they are the seed of
Amalek, of whom it is said, ‘thou shalt blot out the memory of Amalek’
[***] Various impurities are mingled in the composition of Israel, like
animals among men. One kind is from the side of the serpent; another from
the side of the Gentiles, who are compared to the beasts of the field; another
from the mazikin (goblins), for the souls [29a] of the wicked are literally the
mazikin (goblins) of the world; and there is an impurity from the side of the
demons and evil spirits; and there is none so cursed among them as Amalek,
who is the evil serpent, the ‘strange god’. He is the cause of all unchastity and
murder, and his twin-soul is the poison of idolatry, the two together being
called Samael (lit. poison-god). There is more than one Samael, and they are
not all equal, but this side of the serpent is accursed above all of them.”80
Rabbi Shlomo Yitzhaki’s (Rashi’s) Commentary on the Pentateuch, Exodus
17:14-16, states,
“14. Write this (for) a memorial that Amalek came to battle against Israel
prior to all the (other) nations. And rehearse (it) in the ears of Joshua who
will bring into the land, that he should command Israel to recompense him
(Amalek) for his deed. Here it was hinted to Moses that Joshua would bring
in Israel to the land. For I will utterly blot out Therefore I admonish you
thus, for I desire to blot them out. 15. And he called the name of it (I. e.,) of
the altar. Adonai-nissi (lit., the Lord is my banner (or miracle). The Holy One
Blessed Be He wrought for us here a ‘miracle’. It is not that the altar was
called ‘Lord’ but (that) he who mentioned the name of the altar would recall
the miracle which the Omnipresent wrought: ‘The Lord He is our miracle.’
16. And he said (I. e.,) Moses, The hand upon the throne of the Lord The
hand of the Holy One Blessed Be He was raised to swear by His throne that
there would be for Him war and hatred against Amalek forever. And why is
(it written) (throne) and not stated [***]? Is then the (Divine) Name also
divided in half (i. e.: [***] instead of the full name)? The Holy One Blessed
Be He swore that His name will not be whole (i. e., [***] instead of the full
Prehistory of the 1915 Genocide 102
name) nor His throne whole (i. e. [***]) instead of [***] until there will be
blotted out the name of Amalek utterly. And when his (Amalek’s) name will
be blotted out (then) will the (Divine) Name be whole, and it is stated (Ps.
9.7): ‘O thou enemy, the waste places are come to an end forever’ this refers
to Amalek, regarding whom it is written Amos 1.11): ‘And his anger he kept
forever,’ ‘And the cities which thou didst uproot Their very memorial is
perished’ (Ps., ibid. 7). What does (Scripture) state after this? ‘But the Lord
is enthroned forever’ (verse —behold the (Divine) Name is whole
(expressed in full); ‘He hath established His throne for judgment’
(ibid.)—behold his throne is whole [***].”81
Jewish historian Louis Ginzberg stated in his The Legend of the Jews,
“Although Amalek had now received the merited punishment from the
hands of Joshua, still his enterprise against Israel had not been entirely
unavailing. The miraculous exodus of Israel out of Egypt, and especially the
cleaving of the sea, had created such alarm among the heathens, that none
among them had dared to approach Israel. But this fear vanished as soon as
Amalek attempted to compete in battle with Israel. Although he was terribly
beaten, still the fear of the inaccessibility of Israel was gone. It was with
Amalek as with that foolhardy wight who plunged into a scalding-hot tub. He
scalded himself terribly, yet the tub became a little cooled through his plunge
into it. Hence God was not content with the punishment Amalek received in
the time of Moses, but swore by His throne and by His right hand that He
would never forget Amalek’s misdeeds, that in this world as well as in the
time of the Messiah He would visit punishment upon him, and would
completely exterminate him in the future world. So long as the seed of
Amalek exists, the face of God is, as it were, covered, and will only then
come to view, when the seed of Amalek shall have been entirely
exterminated.
God had at first left the war against Amalek in the hands of His people,
therefore He bade Joshua, the future leader of the people, never to forget the
war against Amalek; and if Moses had listened intently, he would have
perceived from this command of God that Joshua was destined to lead the
people into the promised land. But later, when Amalek took part in the
destruction of Jerusalem, God Himself took up the war against Amalek,
saying, ‘By My throne I vow not to leave a single descendant of Amalek
under the heavens, yea, no one shall even be able to say that this sheep or that
wether belonged to an Amalekite.’
God bade Moses impress upon the Jews to repulse no heathen should he
desire conversion, but never to accept an Amalekite as a proselyte. It was in
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consideration of this word of God that David slew the Amalekite, who
announced to him the death of Saul and Jonathan; for he saw in him only a
heathen, although he appeared in the guise of a Jew.
Part of the blame for the destruction of Amalek falls upon his father,
Eliphaz. He used to say to Amalek: ‘My son, dost thou indeed know who will
possess this world and the future world?’ Amalek paid no attention to this
allusion to the future fortune of Israel, and his father urged it no more
strongly upon him, although it would have been his duty to instruct his son
clearly and fully. He should have said to him: ‘ My son, Israel will possess
this world as well as the future world; dig wells then for their use and build
roads for them, so that thou mayest be judged worthy to share in the future
world.’ But as Amalek had not been sufficiently instructed by his father, in
his wantonness he undertook to destroy the whole world. God, who tries the
reins and the heart, said to him: ‘O thou fool, I created thee after all the
seventy nations, but for thy sins thou shalt be the first to descend into hell.’
To glorify the victory over Amalek, Moses built an altar, which God
called ‘My Miracle,’ for the miracle God wrought against Amalek in the war
of Israel was, as it were, a miracle for God. For so long as the Israelites dwell
in sorrow, God feels with them, and a joy for Israel is a joy for God, hence,
too, the miraculous victory over Israel’s foe was a victory for God.”82
The Judaic religious doctrine of the genocide of the seed of Amalek is alive
today. Yehoshafat Harkabi wrote in his book Israel’s Fateful Hour,
“Some nationalistic religious extremists frequently identify the Arabs with
Amalek, whom the Jews are commanded to annihilate totally (Deuteronomy
25:17-19). As children, we were taught that this was a relic of a bygone and
primitive era, a commandment that had lapsed because Sennacherib the
Assyrian king had mixed up all the nations so it was no longer possible to
know who comes of the seed of Amalek. Yet some rabbis insist on injecting
a contemporary significance into the commandment to blot out Amalek.”83
In more recent times, the Jews have used the Kurds as a human sacrifice to
discredit the governments the Jews control in the Middle East. The Jews have
promised the Kurdish People that after a series of terrible, genocidal massacres, the
Kurds will at long last be given the land of Kurdistan to rule as their own. The Jews
have also promised the Kurds that Greater Israel—the “promised land” from the Nile
to Euphrates—that a greatly expanded “Jewish State” will secure the Kurds from
future attack. The Jews have duped the Kurds into helping them destroy Iraq, Turkey,
Iran and Syria, on the false promise that Israel will enlarge its borders and secure the
land of Kurdistan for the Kurds as an independent nation. In reality, if the Jews
Prehistory of the 1915 Genocide 104
succeed in their plan to pit Moslems against Moslems and Christians, they will wipe
out the Kurds after having severely weakened them through their controlled
opposition in the form of the Jewish puppet governments formerly led by Saddam
Hussein and today Mahmoud Ahmadinejad and the Turkish military. Jews have used
and massacred Kurds, just as Jews used and massacred Armenians. The Jews are not
yet done with the Kurds, or the Armenians. The Jews have planned far worse
genocidal massacres—nuclear massacres.
Jews to this day celebrate the genocidal destruction of their enemies and their
hatred of Gentiles once a year at the festival of Purim; which commemorates the
execution of Haman and the genocidal mass murder of “enemies of the Jews”.
Haman is said to have descended from Amalek through Hammedatha the Agagite,84
and was allegedly the archenemy of the Jews and sought to exterminate them (Esther
3)—it is clear that the story of Esther, itself a fabrication in its entirety, fabricates the
pretext of a Haman conspiracy in order to justify the Jewish genocide of the
“Amalekites”.
In the story the crypto-Jewess Esther (Hadassah) and Mordecai wormed their way
into power under false pretensions, concealing the fact that “Esther” was Jewish. The
name “Esther” means “that which is hidden”.85 Her true Jewish name was Hadassah.
She was one of the first “crypto-Jews”, Jews who conceal their identity in order to
corrupt societies and betray those who trust in them. Jews annually celebrate the
genocidal mass murder Mordecai and Esther supposedly committed. It is the most
beloved of all the Jewish holidays. Jews wear costumes which conceal their identity
in celebration of the crypto-Jew who exterminates Gentiles.
The Jewish hatred of the Armenian “Amalekites” during the period of the Jewish
genocide of Armenian Christians is well documented. Jews in general turned a blind
eye to the slaughter of Armenians, which was conducted under the leadership of
Dцnmeh Jews, as the Hebrew language newspaper Hatzvi noted on 16 May 1909,
while mocking Jewish prejudice,
“A slight grimace on their lips, a short heartfelt sigh, and nothing more. The
Armenians are not Jews, and according to folk tradition the Armenians are
nothing more than Amaleks! Amaleks? We would give them help? To
whom? To Amaleks? Heaven forbid!”86
In his book Reckless Rites: Purim and the Legacy of Jewish Violence, Elliott
Horowitz wrote of the Jewish stigmatization of the Armenians as if “Amalekites”,
“In the nineteenth century the term ‘Amalekite’ was almost always used
negatively with regard to Armenians, possibly as a result of the economic
competition that often prevailed between them and the Jews, both of whom
were known for their sly business practices. [***] In 1839, as mentioned in
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the introduction, the British missionary Joseph Wolff found it ‘remarkable
that the Armenians, who are detested by the Jews as the supposed
descendants of the Amalekites, are the only Christian church who have
interested themselves for the protection and conversion of the Jews.’ Three
years later, as also mentioned there, the Scottish missionaries Bonar and
McCheyne suggested that ‘the peculiar hatred which the Jews bear to the
Armenians may arise from a charge often brought against them, namely that
Haman was an Armenian, and that the Armenians are the Amalekites of the
Bible.’58 Late in the nineteenth century Joseph Judah Chorny reported hearing
from the Jews of Georgia, among whom he had traveled, of their ancestral
tradition that the Armenians were descendants of the Amalekites, and another
Jewish traveler reported a bizarre practice in eastern Galicia, whereby the
Armenians who did business with the local Jews would mourn Haman’s
death every Purim, and light candles in his memory.59 If there was any truth
to the latter report, it is likely that Armenians were paid to do so by the local
Jews, as a form of Purim entertainment, just as elsewhere in Eastern Europe
Jews would often hire Christians to play the role of Haman in their
Purimshpiel. During the final decade of the nineteenth century the Latvian-
born scholar and polemicist Ephraim Deinard published a (privately printed)
pamphlet against the use on the holiday of Sukkot of etrogim (citrons) from
Greece, especially those grown on the island of Corfu, where, in 1891, a
blood libel had caused most of the seven thousand local Jews to flee for their
lives. The etrogim of Corfu had been a controversial subject throughout the
nineteenth century, primarily because of problematic rabbinic supervision,
and the controversy had been rekindled in 1875 after dealers raised their
prices. Deinard’s pamphlet, which carried the provocative title Milhama la-
Shem be-’Amalek (God’s War with Amalek), was perhaps the most rabid
contribution to the renewed debate. Among the reasons he gave for
boycotting the etrogim of Greece was that its denizens were descendants of
Amalek.60 His strange confidence in making this assertion would seem to
have drawn on the tradition maintained for centuries that the Armenians
(including members of their large Diaspora) were Amalekites. Both the
Armenians and the Greeks were minorities within the world of Christendom
with a prominence nonetheless in the holy city of Jerusalem. The venerable
tradition of regarding the former as Amalekites evidently allowed Deinard to
extend the category to the latter as well.”87
In 1919, a handwritten document detailing the plan to exterminate the Armenians
found its way to a British official in Constantinople. Note the Jewish nature of the
“Ten Commandments”, which, like the Hebrew Bible, call for the extermination of
the Jewish enemy—the Armenian “Amalekites”. The Turks had no reason to kill the
Prehistory of the 1915 Genocide 106
Christians, and the mass murder of Armenians hurt the Turkish Empire. Only the
Jews had a motive to kill the Christians in the Turkish Empire. The “10
Commandments” state:
“(1) Profiting by Art: 3 and 4 of Comitй Union and Progres, close all
Armenian Societies, and arrest all who worked against Government at any
time among them and send them into the provinces such as Bagdad or Mosul,
and wipe them out either on the road or there.
(2) Collect arms.
(3) Excite Moslem opinion by suitable and special means, in places as
Van, Erzeroum, Adana, where as a point of fact the Armenians have already
won the hatred of the Moslems, provoke organized massacres as the Russians
did at Baku.
(4) Leave all executive to the people in provinces such as Erzeroum, Van,
Mamuret ul Aziz, and Bitlis, and use Military disciplinary forces (i.e.
Gendarmerie) ostensibly to stop massacres, while on the contrary in places
as Adana, Sivas, Broussa, Ismidt and Smyrna actively help the Moslems with
military force.
(5) Apply measures to exterminate all males under 50, priests and
teachers, leave girls and children to be Islamized.
(6) Carry away the families of all who succeed in escaping and apply
measures to cut them off from all connection with their native place.
(7) On the ground that Armenian officials may be spies, expel them and
drive them out absolutely from every Government department or post.
( Kill off in an appropriate manner all Armenians in the Army—to be
left to the military to do.
(9) All actions to begin everywhere simultaneously, and thus leave no
time for preparation of defensive measures.
(10) Pay attention to the strictly confidential nature of these instructions,
which may not go beyond two or three persons.”88
Note the similarity of this crypto-Jewish Masonic plan to the crypto-Jewish
Masonic plan carried out by Trotsky and Lenin in the Jewish Bolshevik Revolution
in Russia. Jews there mass murdered the Slavs, targeting especially government
officials, military officers, soldiers, professors, teachers, priests, etc., on the pretext
that they were “counter-revolutionaries”.
The crypto-Jewish leader of the so-called “Young Turks”, Talaat, called for the
utter destruction of the Armenians. This Jewish dictator demanded that the Armenian
“Amalekites” be “blotted out” utterly, just as the Jews are commanded to do in their
religious literature. The crypto-Jewish Dцnmeh leader of the “Young Turks” sought
to oblige the bloodlust of the Cabalistic Jewish bankers who had put him into power,
107 The Jewish Genocide of Armenian Christians
and to fulfill the ancient genocidal commandments of the mythical and racist Jewish
God against innocent Armenians. Talaat wrote,
“All the rights of Armenians to live and work on Turkish land are abrogated
in full. The responsibility for this is assumed by the Government, which has
ordered that not even infants in cradles be spared. The results of the execution
of this order are apparent in various provinces. Notwithstanding this fact,
special treatments are accorded, for reasons unknown to us, to ‘certain
individuals’ who, instead of being exiled directly to the deportation areas, are
retained in Aleppo, thereby causing the Government new difficulties. Do not
listen to their explanations, or reasoning; send them away, whether they be
women or children, even when they are not able to move. . . . In place of the
indirect means (harshness, haste, hardships of travel, misery, and poverty)
used in other areas, it is feasible to use direct methods with safety. Inform
those officials who have been designated to do this job, that they can
accomplish our real purpose without fear of being held responsible.”89
Talaat also stated,
“It was previously reported to you that under orders from the Djemiet, the
Government has decided to exterminate, to the last man, all the Armenians
in Turkey. Those who are opposed to this order and decision cannot remain
in office in the Empire. Their existence must be ended, no matter how harsh
the means employed may be, without any consideration whatever for age,
sex, and conscience.”90
Talaat, a Jew, demanded that the Armenian “Amalekites” be completely blotted
out,
“We have been informed that in Sivas, Mamouret-al-Aziz, Dairbekir, and
Erzerum, a few Mohammedan families have either adopted or taken as
servants little children of Armenians. . . . We hereby order you to gather
together all such children in your province and send them to the deportation
camps.”91
The Dцnmeh crypto-Jew, Talaat said,
“We have heard that certain newly-opened orphanages are also admitting
Armenian children. This is done because our intentions are not known by
them. . . . The Government considers the feeding of such children or attempts
to prolong their life as acts that are contrary to its aims, because the
Prehistory of the 1915 Genocide 108
Government views the life of these children detrimental. I shall arrange so
that such children are not admitted to orphanages nor attempts made to found
new ones for them.”92
Mevlвnzade Rifat, who stated that he was one of the Directors on the Central
Board of the Committee of Union and Progress,93 wrote in his book Tьrkiye
inkilвbinin iз yьzь, Aleppo, (1929), of the meeting at which the “Young Turks”
plotted to blot out the Armenian “Amalekites”. Rifat quoted one of the organizers of
the genocide, Dr. Nazim, a Dцnmeh crypto-Jew,
“It is imperative that the Armenian people be completely exterminated; that
not even one single Armenian be left on our soil; that the name, Armenian,
be obliterated. We are now at war; there is no more auspicious occasion than
this; the intervention of the great powers and the protests of newspapers will
not even be considered; and even if they are, the matter will have become an
accomplished fact, and thus closed forever. The procedure this time will be
one of total annihilation—it is necessary that not even one single Armenian
survive this annihilation. Perhaps some of you might say, to go that far will
be bestial—what harm could possibly come from children, the aged, and the
infirm that their extermination should also be considered necessary? Only
those who are culpable should be punished. . . . I beg of you, gentlemen,
don’t be so weak and compassionate, that’s a deadly ailment. [***] Pitiful
will be our lot, if a total liquidation, a total extermination, is not
consummated[.]”94
Note the Jewish sensibility present in the desire to remove the name of the
Amalekites from the Earth forever—the need to kill every last Armenian man,
woman and child; or face the wrath of the jealous Jewish God (Exodus 17:14-16.
Deuteronomy 25:17-19. Numbers 24:17-20. I Samuel 15). When Jews speak of their
enemies, they often state their desire that their names be forgotten.
Rifat quoted Hassan Fehmin, who also expressed the Jewish desire to blot out the
name of Amalek forever, and recall that in the Hebrew Bible, the Jewish God was
furious with the Israelites for not murdering every single Amalekite,
“Total annihilation without leaving behind even one single soul, is legal
[right?]. . . . As it has been said, every one shall be destroyed; there shall be
no exempting of the aged, the sick, women, and children. I am thinking of an
easy method of extermination: we are at war. We can send those young
Armenians who can bear arms to the front lines. There, coupled between fire
by Russians facing them and by special forces in their rear dispatched by us
for that purpose, we can trap and annihilate them. In the meantime, we can
109 The Jewish Genocide of Armenian Christians
order our faithful adherents to plunder and to liquidate the old and the infirm,
women and children, who remain behind in their homes. . . . This seems a
suitable method.”95
The Dцnmeh crypto-Jew Djavid deceived the Turkish and Kurdish Moslems with
the lie that it was in their best interest to accomplish for the Jews their religious
mission to exterminate the Armenian “Amalekites”, which genocide also benefitted
the Jews by eliminating their competition for dominance over the Turkish Empire
and its commerce,
“The annihilation to the very last man of the Armenians is just as urgent a
need from the viewpoint of our national policy, as it is important for the
purpose of attaining economic domination by the Turk.”96
